Pop-Ups
Pop-up courses at Bennington let faculty, experts, and students to dive deep into the issues as they happen by Jeanne Bonner MFA 鈥16
ON SATURDAY, APRIL 25, 2015, a 7.8 magnitude earthquake erupted in Nepal, killing more than 7,000 people and destroying three-quarters of the buildings in the country鈥檚 capital city of Kathmandu. Word of the disaster spread quickly, and soon faculty member Noah Coburn was inundated with comments and questions from his students鈥攖hose from Nepal and those students who had traveled to the country. They wanted to know what was happening and what the repercussions would be to Nepal and the region.
鈥淭he students were looking for an analytical framework to understand the devastation,鈥 Coburn said. 鈥淎nd they also wanted to look at how the community both at Bennington and worldwide was responding.鈥
Almost exactly two weeks later, these same students were grappling with the implications of the earthquake as part of a course called 鈥淣epal: Before and After the Earthquake.鈥
The class debuted in the first wave of a new curriculum initiative called pop-up courses. They are dynamic, three-week classes that respond to unfolding events or current cultural phenomena. The mini-courses represent a challenging new frontier in Bennington鈥檚 curriculum because the classes often focus on events that are still unfolding.

In addition to the primer on Nepal, the initial pop-up courses included 鈥淢easles and the (sometimes unnatural) History of Outbreaks鈥 and a class on the Charlie Hebdo attacks in Paris called 鈥淎m I Charlie?鈥 As one faculty member says, the courses are part of the current fascination with temporary laboratories for creativity such as pop-up shops.
鈥淲e came to think we needed the possibility of a more responsive curriculum structure,鈥 said Isabel Roche, provost and dean of the College. 鈥淲e plan year to year, term to term鈥攐ther colleges plan much farther ahead. But there are still things that can鈥檛 be captured, even as much as we plan, so close to terms. So we asked, 鈥楬ow can we capture [responses] to what鈥檚 going in the world?鈥欌
The answer is pop-up courses, which after last spring鈥檚 debut, continued in the fall with about a half-dozen courses, including one on last summer鈥檚 exodus of refugees into Europe called 鈥淭he Refugee Crisis: Where Can I Go?鈥 The course syllabus read more like a journalist鈥檚 notes for a groundbreaking story. There is a sense of investigation, of sifting through the wreckage, and trying to reconstruct what had happened鈥攁nd imagining the way forward.
They give conversations happening around campus a home
Student input is fundamental for the development and success of the pop-up courses, and students are encouraged to approach faculty members with their ideas. In the case of the course on Nepal, Coburn said the students had almost equal say in shaping the nascent class. They had to.
鈥淚 said to the students, 鈥業 have some material to get started but I鈥檓 really interested in knowing what you鈥檙e looking to study,鈥欌 Coburn said in an interview from Nepal where he was on sabbatical last fall.
Nepal鈥檚 religious traditions were something the students wanted to explore so Coburn included readings on Buddhist rituals and practices and how they may or may not contextualize the events surrounding the earthquake. One of the books Coburn used, Invitations to Love: Literacy, Love Letters and Social Change in Nepal, examines the practice among young Nepalese of writing love letters. As a political anthropologist, Coburn also wanted the students to learn about the insurgency that鈥檚 been taking place in Nepal over the past decade and how it has slowed the movement of aid to people in need.
鈥淲e had the idea of the course being a work in progress,鈥 he said. 鈥淚t parallels how I do my academic work. It felt a little truer to the academic process than courses with more defined structures.鈥
The pop-up course on Nepal was one response to unfolding events, and a course on Gloria Steinem was another. Faculty member Karen Gover proposed a course on Steinem, shortly after it was announced that the pioneering feminist would give the commencement address. Gover said some of her students didn鈥檛 know much about Steinem or her work as an activist. So Gover began designing a course in which the students would read some of Steinem鈥檚 writings and listen to some of her speeches.
鈥淲hen I first proposed it, I wasn鈥檛 sure what I would do but I thought since Bennington had come up with this new course structure鈥攚hat you could call 鈥榠mmediate responses to current events鈥欌攊t could work,鈥 Gover said in an interview.
Then something unexpected happened. Steinem learned about the course and agreed to sit for an interview with Gover鈥檚 class as part of her graduation weekend visit to Bennington. And just like that, the course evolved into a prep lab for a one-of-a-kind interview with the iconic feminist.
鈥淭hat made it really exciting,鈥 said Gover. 鈥淚t wasn鈥檛 an empty theoretical exercise鈥攜ou know, 鈥榣et鈥檚 read some articles she published.鈥 We had a goal and a high stakes mission, which was we had to learn enough about her to craft appropriate interview questions and then pose them to her live in public.鈥
The work of the course became formulating intelligent questions based on the Steinem readings and the rest of the syllabus鈥攓uestions that were going toward a very finite end. The students, said Gover, had 鈥渁 real product to work toward.鈥
Pop-up courses, clearly, don鈥檛 replace full-term courses, nor can they reasonably grow beyond a finite number (right now, 5鈥8 per term). And there鈥檚 something ephemeral and precious about their very essence. Gover said she believes the courses respond not only to actual events, but also to the evolving phenomena of how we live.
鈥淵ou know, the pop-up restaurant and the pop-up boutique are things we鈥檙e seeing right now鈥攕o pop-up courses are tapping into something in the culture right now,鈥 she said.
A way to respond to 鈥榮omething in the culture鈥 but also a way to mirror the very spirit of inquiry that鈥檚 at the heart of a Bennington education.
鈥淭hey鈥檙e teaching a way to engage the world,鈥 said Duncan Dobblemann, associate provost and dean of studies. 鈥淗ow do you analyze, research, and bring into your lives something that鈥檚 just happened?鈥
The course on the Charlie Hebdo attacks, for example, explored the role of religion in public life today and the dynamics of social exclusion.
And along with the existing seven-week module courses, the new courses offer an opportunity to fill in gaps in Bennington鈥檚 curriculum of full-term courses.
We plan year to year, term to term鈥攐ther colleges plan much farther ahead. But there are still things that can鈥檛 be captured, even as much as we plan, so close to terms. So we asked, 鈥楬ow can we capture [responses] to what鈥檚 going in the world?
The courses also recognize that the students aren鈥檛 learning in a vacuum. They are learning against a backdrop of an ever-evolving world where earthquakes happen and French cartoonists are attacked. In other words, the courses respond to topics that have already snared the students鈥 attention.
鈥淭hey give conversations happening around campus a home,鈥 said Zeke Bernstein, Bennington鈥檚 dean of research, planning, and assessment. And the courses allow students to plumb the issues underlying those conversations by providing a rigorous academic framework with which to explore them.
Bernstein鈥攚ho holds a PhD in genetics from Harvard Medical School鈥攖aught the pop-up course on measles, and he said his students learned about key scientific concepts behind immunology, microbiology and infectious diseases but within 鈥渢he context of real-world events.鈥 Students absorbed principles about how measles can spread and the critical role of vaccinations, and then pivoted to discussions about the ethical questions surrounding the rise of the anti-vaccination movement and the rights and responsibilities of citizens.
Bennington says it wants a student鈥檚 education here to reflect everything he or she learns. And that means some issues that would not normally appear in the curriculum since courses don鈥檛 normally deal with what鈥檚 happening now or what鈥檚 happening on campus.
In the end, the pop-up courses are as, Coburn, the anthropologist, puts it, a way for Bennington to answer a question that will never be exhausted: 鈥淗ow do we, as humans, make sense of the world?鈥 And that鈥檚 as much Bennington鈥檚 mission as anything else.
Jeanne Bonner MFA 鈥16 is an Atlanta-based reporter covering the state legislature and other statewide issues for Georgia Public Broadcasting, including immigration and education.